Folk who are today Tomorrow it is highland Such as Maa Manasa. Pujaita indigenous people. | From here their artifacts of the upper classes. Now the Hindu is one of thirty-five million gods and goddesses. His pooja is more popular in East Bengal than in the riverbed.
The passage from folktale to the myth is not a matter of little. One step in this development is the moon merchant. To be acceptable to the upper classes, he had to get worship in his hands. Now he is the wife of Nagaraj Basuki and the wife of Rishi Jagdhakar. And somewhere his father Shiva. Somewhere she is the daughter of Kashyap Rishi.
Narrated by Puran, Kashyap's wife Kardu made a woman image. In some way, the statue came in contact with the spell of Mahadev. As a result of this, the animal is born in the image The creation is of Manasa. But she could not believe him as a daughter, Shivaji Jay Parvati,
Manasa's eyes are visually impaired. Because Bimata Parvati, Chandi avatar burnt a sight of Manasa. So his name is Changmuri Kan. But he styled the Padma. As a result, another name is Padmaalaya. In many places, he worshiped Nitya.
Many statues of Manasa are found. All the snakes, all seven hoods on their head, but their carriage, but they can be seen in the hands of Goddess Manasa. In many places, he is worshiped with his companions and minister.
In the Mahabharata, there is the marriage of Manasa. Rishi Jagtikku was a strict Brahmachari. Decided not to marry any day. But he learned that his ancestors could not ascend to heaven after death. Because they were not honored by the successor. So forced to marry Manasa Their ancestors got to heaven by their son, the believer, and ascended to heaven. King Janneyayya, when he wanted to destroy the whole country, then the sage saved the son of Mansa Astikee.
Everything has to be fought in life, and Manasake has to win. Father Mahadev did not accept him. But after poisoning in the sea monument, Mahadev was protected by daughter Mansay. As a result, his other name is Bishalhi. Again husband Jagatkaru left him and went away because the wife Manasa delayed him from sleeping in the early morning. After the anger was restored, Rishi returned to his wife Manasa again.
Other forms of Mother Manasa have also been found in Bengal's good poetry. In this medieval literature, he is bound to expand his position on earth, as it is. Biswa Gupta's Manasamangal poetry and Bipradas Pipilai's Manasa Bijoya poetry immortal, Chand Sodagar-Manasar conflict. On one side, on the one hand, the verses of the folk dynasty verses Shaiva. On the other hand, the conflict between man and God, where a goddess of heaven is seeking help from the people of the earth to establish itself.
Goddess Manasa captured seven deers and six sons of moon merchant. In the wishes of Manasa, the dancer, Aniruddha, and dancer, Usha, was born as Lakhinder-Behula. Lakhinder, the youngest son of Chand Sadagar, was Lakhinder. In the house of Lakhinder-Behula, Manasa inserted a snake with a hole in the iron house. Lakhindar died due to serpents Then, after returning from the goddess, Bhaila brought her husband's life back from the goddess. Together with the deceased sons of the moon merchant and all the lost treasure.
In exchange, there was only one condition. Moon merchant is worshiped in Mansa He did it though But threw flowers in the left and back towards the goddess. The uncommon verse of Mangal Kavya, 'Whichever hand will I worship, Shulpani, Pujib ki Changmuri Kani. So happy mother Manasa.
Originally the medieval Mangalkavya made popular in the countryside of Manasa and Ashnag Puja. Walk in many places, plant trees without any idol. But there are idols and statues The common belief is that the goddess will protect the snake from rain You can also save a life from diseases such as jungle, chickenpox She also worshiped as the goddess of marriage and fertility.
He is very important to the Rajbangshi community. In addition, among the merchants, especially Saha's nieces, mother Manasar Puja is widely known. Because Chand Sadagar was the merchant himself. There were Behula, daughter of Saha family The devotees believe that those who worshiped her mother Manasa Snehyamayee. But those who do not worship, they give up.


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